Twazukanye na Yesu.

Abakorenti 5 :14-17

Urupfu rwaje  nk’ingaruka yo kutumvira kwa Adam na Eva.

Urupfu rwabatandukanije n’Imana.

Mu rupfu rwa Yesu niho Imana yaduciriye urubanza. Ntushobora kuvuka ubwa kabiri mugihe utaratahura ko wabambanywe na yesu aho yari kumusaraba.

Igihe Yesu yazuka, twazukanye nawe muburyo bw’impwemu gurtyo ubu dushobora gusabana no kugirirana imigenderanire n’Imana. 

Murukwo kuzukana na Yesu twabaye ivyaremwe bishasha.

Iryo zuka muri Yesu riragarazwa n’ibitari bike,

Ubuzima bushasha bugaragaye (Abaroma 6 :4)

Uburyo bushasha bwo kubona ubuzima (Abaroma 6 :11)

Kugira intumbero nshasha  mu buzima (abakorosayi 3 :1-4)

Nivyo muburyo bw’umubiri ntiduhinduka ariko mu buryo bw’impwemu ducika ivyaremwe bishasha.

Kuba twarabaye ivyaremwe bishasha muri Yesu bigira ingaruka mubizima bwacu nko,

Kutabandanya dukora ivyo dushatse vyose (1 Abakorenti 15 :32-34)

No kugira umwete mu gikorwa c’Imana (1 Abakorenti 15 :58)

Twese twabaye umwe muri Yesu kuko dukomoka muriwe.

Ubutumwa bwavuzwe na Pasitori Nahimana Dieudonné 

itariki 20/12/2015

Photo tirée de
lifesjourneyblog.com

Urupfu sirwo herezo

Igihe Imana yarema umuntu, ntiyamuremye kugira ngo azoheze apfe. Yamuremye mw’ishusho ryayo, kugira ngo abeho ibihe bidashira nkuko tubibona mw’itanguriro 1:26. Mw’itanguriro 2:17, tubona ko Imana yabwiye Adamu iti: ″Arikw’igiti kimenyekanisha iciza n’ikibi ntuz’ukiryeko: kuko umunsi wakiriyeko uzopfa ntakabuza”

Igihe Adamu na Eva bacumura kubwo kugambararira Imana kuvyo yari yababwiye, ubwo nyene baciye bapfa mu buryo bw’impwemu. Urwo nirwo rupfu rwa mbere, rwatanguye imbere y’urupfu rwo mu mibiri yabo. Muri bibiliya, hari uturorero twinshi dukura mw’isezerano rya kera na risha, tw’abantu bazuwe inyuma yo gupfa kwabo ( Ivy’akozwe n’intvuma 9:36; 1 Abami 17:17-24 na Yohana 11).

Mw’isezerano risha, turabona ko Yesu atigera avuga ko umuntu yapfuye ariko yavuga kw' asinziriye. Ivyo vyerekana neza ko hariho ubundi buzima butangura inyuma y’urupfu rw’umuntu.

 Nuko rero urupfu sirwo herezo ariko n’intango y’ubundi buzima.

Bibiliya iravuga neza ko abafise imigenderanire na Kristo, abamugize Umwami n’Umukiza wabo, abo bazozurwa kugira babane nawe ibihe bidashira.

Ariko, kubatamwakiriye m'ubuzima bwabo, nk'Umwami n'Umukiza, bazozurwa kugira bacigwe urubanza maze batabwe m'umuriro hamwe na Satani ( Ivyahishuriwe Yohana 20).

Nuko rero, nitwisuzume kugira tumenye ko twakiriye ingabire y’Ubugingo budashira, Yesu Kristo.

Death is not the end

When God created mankind, He did not create him to die. He created him in his image, to live eternally as we see in Genesis 1:26.
In Genesis 2:17 we see that God told Adam that "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."

When Adam and Eve sinned by disobeying what God had told them, they immediately died spiritually. It is this spiritual death that began the process of physical death in their lives. 

If we fast forward to the New Testament, we notice that the Lord Jesus Christ never described a person as dead but asleep. This shows us clearly that there is another life that begins when a person dies. 

In the bible, we see numerous examples both in the Old and New Testament of people who were resurrected back to life even after death ( Please read Acts 9:36, 1 Kings 17:17-24 or John 11). Hence, death is not an end but the beginning to eternal life.

The bible clearly says that those who have a relationship with Christ as their personal Lord and Saviour, will be resurrected to live with Him eternally after death.  

However, to those who have not come to receive Him in their lives, they will be resurrected unto eternal judgement and will be thrown into the Lake Fire along with Satan ( Please read Revelations 20).

Hence, let us evaluate ourselves and make sure that we have received the gift of eternal life, Christ Jesus.

Extract from a sermon preached by Dieudonne Nahimana
On Sunday, 6 December 2015